- In: Israeli politics
- Comments Off on Vote2013IL – The Rise of the Empty Suit
The first, and most important thing to understand about the Israeli elections just concluded this week is that, big picture-wise, they simply do not matter. Israel has consciously or subconsciously decided to miss the window of opportunity for the so-called two-state solution. Anyone who believes that Yair Lapid will truly insist on meaningful negotiations with the emasculated Mahmoud Abbas, beleaguered head of the Palestinian Authority, is suffering from a severe case of the wishful thinkies and lack of familiarity with the subject matter.
Lapid is a man who, by his own admission, puts blind trust in the judgment of the security establishment. Unlike the “Attack Iran” issue, where the security establishment presented a principled and determined opposition to the delusions of grandeur entertained by the PM and Minister of Defense, in the case of the occupation there is little to compare. The decided majority of the vectors that make up the position of the IDF and other security forces do not want to end the occupation (neither the obvious one in the West Bank or the aggressive-”passive” one in the Gaza Strip), since by now almost all of Israel’s security apparatus lives for and is geared around the maintenance of this situation. While stopping the Gaza blockade wouldn’t be a serious momentum change, withdrawing ALL troops west of the Green Line (or at least west of the security fence) would force the IDF and Border Patrol to change everything about the way they operate, from the location of bases and installations to most operating procedures. No organization is eager for such change, least of all one built on the application of force as a sole solution to any challenge.
So whether the government will be built on the triple axis of Netanyahu-Lapid-Bennet (with some table crumbs given to another party or two just to make it look more stable and inclusive) or whether Lapid insists on something Bibi refuses to give him, forcing the PM to stick with a narrow government made up solely of his “natural allies” – the orthodox of both stripes and the national religious, or in short the forces of occupation and reactionary thought – little in actual policy is expected to change. Bibi himself would have little problem taking this option and leaving the rising newcomer in the cold, but he has made himself so disagreeable to the vast majority of major international players (with all due respect to Micronesia and even the ever-cool Czech Republic) that he will not be able to survive his usual squirm routine on the international stage while beholden to such a coalition. Lapid, the man in the empty suit, becomes the invaluable camouflage for Mr. Netanyahu’s plan for the new term: More of the same.
Unlike the case of the “peace process” facade, Economically, of course, there won’t even be much need to throw sand in Lapid’s eyes. All three members of the axis are what we in Israel call “porcine capitalists”. On the one hand, Lapid’s victory does represent a showing of force by the politically amorphous tens and hundreds of thousands that made J14 the earthquake it briefly was. However, being politically amorphous, most of these didn’t empower political forces that will truly work for the stated goals of that civic uprising. Inasmuch as Lapid himself is concerned, as well as part of his top Knesset Members (such as former Shin-Bet chief and well-compensated CEO Ya’acov Perry), nothing could be further from their own economic inclinations than the radical re-distribution of publicly-held assets demanded by the protesters. When push came to shove, right at the start of the campaign, to support or resist the blatant giveaway of ILS 27b (yeah, billion), back to corporations in the form of accrued tax breaks for re-investment in Israel despite the fact that they didn’t in fact re-invest – Lapid took the (wrong) position that this (simply enforcing a very straightforward quid-pro-quo) would constitute retro-active punitive legislation. Somehow Lapid’s principles and the short-term interests of the “haves” always seem to coincide.
A word on Lapid: even the infinite space of the Internet might not suffice to compile all the evidence that Lapid is an empty suit. He regularly uses phrases and quotes in ways that illustrate that he does not understand them. Just one example for kicks – he once tried to school his readers on the Gettysburg Address, and had Lincoln talking about the “four fathers” of the United States (four-score and seven years ago, our…yup. Four fathers). And this is a man who passes in Israeli media as an expert on Americana…
His logical absurdities are a matter of legend, and his sticky, saccharine-laden life-long quest to define the essence of “What is Israeli” is a fascinating study in unselfconscious white privilege. His insistence on denying the benefit of being his father’s son to getting where he got is comical, and for all his pretense of being a straight-shooter, his campaign spent an inordinate amount of time deleting and blocking the questions of anyone who threatened to stump the new messiah. The fact that such a man controls such a large portion of the legislature (with a very empowering party rulebook he wrote himself, which basically guarantees him the top spot till 2020), is disconcerting to say the least, but is expected to provide ample hilarity nonetheless.
It is hard sometimes to explain to outsiders the degree in which the doublespeak necessary for maintaining a dual existence (pseudo-democracy west of an imaginary line, outright apartheid occupation east of it) has corrupted political discourse in Israel. This corrupting effect manifests even far away from the topic of occupation. For instance: These elections were called, several months before the end of the Knesset’s term, because Bibi couldn’t get his own cabinet and coalition to sign off on his proposed bi-annual budget. The reason for this failure by the coalition partners may seem technical at first: They couldn’t in good faith sign off on the budget because they weren’t allowed to actually see it.
So, the PM, previously thought to be coasting safely to re-election on his own terms, with a very stable coalition, suddenly has to call early elections because he wants to pass a budget so bad, he wants his partners to accept it sight-unseen, before they get to say “Um, dude, we DO have to get re-elected too.”
Happens, right? Budgets are a main source of political contention and it is only natural that they play a prominent part in the demise of ruling coalitions. Budgets are what politics is all about – the means by which the various dog packs arrange the tearing of the carcass of public resources.
What is unnatural is that this played very little part in the campaign. There was talk about the cost of living, and big election loser Shelly Yechimovich’s vage “It Can Be Better Here” campaign, but the fact that the PM tried to force through a set of god-only-knows-what cuts on essential services, is going to elections for it and still won’t tell anybody what’s in it – that was not mentioned. (Added: Nor did the revelation of the huge national deficit – a full percent more of the GDP, and close to 50 billion shekels – rock the campaign as it should have. Then again, maybe that accounts for Lapid’s last-week surge. He did, after all, run on a “where’s the money” slogan.)
Then again, it was a very odd campaign. There was very little buzz in the streets, very few support signs hanging from porches and windows. Only in the last week was there a sense of action on the street. Israelis, although always cynical about politics, have always been equally fervent about it. Even though the voting rate has been declining for a couple of decades now, in every previous elections there was a sense of to-do throughout the campaign. Not so this time. Many will say the action was simply contained within the virtual sphere where candidates and parties spent most of their efforts. I will make so bold as to paraphrase the great Neil Gaiman and say that for all the wonders of our zeroes and ones, we are still of this world, and victories that don’t take place in the real world aren’t as real. Then again, the polling box is very real, and it has spoken for now.
So expect cosmetic change in Israel’s conduct in its occupied territories and vis-a-vis the world, and tyranny-of-the-majority application of porcine capitalism, shrouded by vast-seeming but empty project launches. Lapid and his Knesset Members and his voters all realize the dangers of becoming a true international pariah. However, Lapid is too beholden to a tough-guy style of Israeli posture to insist on, or even demand true changes in the way we approach the rest of the world. Lapid believes that all Israel needs to do is insist, and the Palestinians will relinquish their demands for East Jerusalem – just as they have accepted that there will be no significant realization of the “right of return”. The arrogance of this notion is of course telling in many ways, but it also leads us to the question “what IS Jerusalem, or East Jerusalem for that matter?”
That’s a whole ‘nother ball o’wax, but we’ll do Lapid the justice of providing his own answer to the matter: The Tower of David. Shrewd way of saying “The Old City within the walls” without being overly religious about it. It’s about the history, ya see. Twenty years ago, even 15, Israel could have kept sovereignty of the old city (with special arrangements) and every single neighborhood east of the Green Line already built at that time, had it put a willingness to relinquish all other Palestinian neighborhoods and villages in the huge area designated by Israel as “Jerusalem” on the table (and solved the other issues and finalized a deal).
Now? Not so fast. However, if Lapid is willing to say that, and say that in return for insisting on what’s within the walls he’s willing to give up places like Sheikh Jarrah, Silwan, Issawiya and others (which are also of immense historical and “heritage” value, and where settlers are forcing out residents of many years in an attempt to create a Jewish-majority circle around the walls) – that would be progress. Stopping the ethnic cleansing of the Jordan Valley would be nice, too. I still think it would be like performing CPR on a corpse, but if one is really committed to the two-state solution that would be the way to go about it. And of course, those injustices need to stop no matter which jackoff holds which very impressive title.
But they won’t. The truly decisive factor in this next Knesset is how Chief Big Torch’s 18 new Indians will behave. Some of them are excellent people, like sports and military analyst Ofer Shelach, activist Karin Elharar, Prof. Ruth Calderon and others. A few are known douchebags like the aforementioned Perry and former Student Council head Boaz Toporovsky. Most are rather unknown and the big question is how many of them will sit back and bask in the importance and benefits of a one-and-done turn on the national stage whole Bibi and Yair smoke cigars and drink whiskey as they continue to enrich the rich and drag on the farce of a peace process. Other questions to watch: How loud will the unhinged fringes of both Likud and Jewish Home be, and how vindictive will the 14 Labor MK’s be towards their failed general Shelly. Your guess is as good as mine, but when I find out I’ll let ya know.
- In: Occupation | Uncategorized
- 1 Comment
Yoram dude wazzup? How was your Sabbath babe? ‘dya see the Euro final or were you busy at work? Reasoמ I ask is I know you got this terribly important and supercalifragilisticexpialidocious new detainee that’s probly keeping you in the office long hours right about now.
You know who I’m talking about. Iyad Jamil al-Jawahari? The Druze doctor from Majdal Shams in the occupied (according to the entire world except Israel) Golan Heights? The one you arrested when he came back with a bunch of Druze students you allowed to study in Syria? The one you told everyone they can’t say a goddamn word about?
Yeah, that one. Yeah I’m talking about him, so listen up: I really don’t know at this point if he’s a full Israeli citizen with a blue ID card, or if he’s perhaps one of the many in the Golan who say “No thanks. We are Syrian nationals under your disputed but accepted de-facto rule. Thanks anyway for the offer.” I also don’t care. The man is not only a human and therefore deserving of certain rights (I know that don’t impress you much). He is also a legal native resident of an area the Empire itself claims as fully annexed and therefore under the full rule of civilian law.
Under this rule of law we have these things called prisoner rights, and they apply from the instant of custody. I don’t care what you say he’s done. He could have undergone super-secret training in contumaciously covert Hizballah camps deep in the inaccessible places of the Syrian desert. (And considering the batting average of the Shin Bet in cases like this, odds are not cood. Statistically, it’s far more likely that he’ll be charged with far lesser violations than whatever it is they’re telling the judge and scaring him with right now).
Where were we? Oh yeah, Yoram my main man: You will report the arrest – not just to his family who were surprised when he didn’t come through the border passing with the other students and were told he was arrested and nothing further – To all of us. Official like. And let us know he’s seen an attorney and has been told at least in general what he’s suspected of and what (in general) kind of proof there is.
Now you’ll notice I’m not saying release the guy immediately. I respect the fact that your job gives you a certain discretion to investigate, apprehend, interrogate and charge people. And I understand that your ferociously friendly court has already given you an extension of custody, and that’s all… if not fine, at least proper. As the poet put it, the ceremony of innocence has not been drowned.
But if you think for a second that we’re gonna let you keep a man – an equal subject of the Israeli Empire, as it were, by its own insistence – in total darkness and not talk about it or mention his name, you are sorely in error, buddy. We are going to be talking about Iyad Jamil al-Jawahari for at least until his full, fair and speedy judicial process is over. Maybe even longer. Depends mostly on you, actually.
Now I hope you notice, bruh, that I’m being respectful to you. Ask my readers and they will assure you that this is not a given. I am sad to say that your predecessor (distant kin of mine, but keep it between us) managed to lose whatever respect his and your disagreeable but necessary position conferred upon him.
But you’re not him, so I’m starting all fresh with you. Announce you’re holding the man and on what general charge and that he’s seen counsel. Today. You’ve already had him for quite a bit longer than the law allows, so don’t be whining that you can’t get no work done like this. If that be the case, we’ll get someone who can.
But it ain’t gonna be like that, is it dawg? We gonna be cool you and me, right? Mos’ def. You go take care of that thing and maybe we’ll hook up after, watch some Olympics and shit. Later homesץ
(This was referred to me by the indefatiguable Richard Silverstein, who unlike Iyad al-Jawahari is not a subject of the Holy Jehovah Empire, and therefore not really motivated by what my man Yoram does or does not allow folks to talk about.)
- In: Uncategorized
- Comments Off on Israeli Dissidents: The Blacks have it
- In: Uncategorized
- Comments Off on Israeli Dissidents: Help Us Choose A Cover!
A New Way To Break Your Cherry
Posted May 7, 2012
on:- In: apartheid | Jewish supremacism | Occupation | racism
- Comments Off on A New Way To Break Your Cherry
Y’all know the cute rite-of-passage story about the ancient Greek city of Sparta? How they were supposed to steal something without getting caught, so as to show they could be good fighters, and if they were caught they were punished, but for the operational failure of being detected and not for the moral failure of stealing?
Well, like many other things regarding ancient myths, the underlying truth is…gnarlier, shall we say. Oh sure, the young Spartan hoplite-trainee had to steal, but the real “punished for being caught” test was not to steal – it was to kill a man, or more precisely a Helot.
The Helots were the state-owned slaves of the Spartan regime. In order for all the full Spartan citizens to form that ideal “warrior society” and spend their lives from age 7-60 training for and fighting wars, someone else had to raise crops and clean the streets and the dishes and the homes and so on. Enter the Helots – or to be more accurate, enter the Doric Spartans, who around the 7th century BCE conquer the native Messenians and turn them into “Helots”.
Now, this sort of setup required some serious oppression to keep running. The Spartans’ main answer to this problem was a yearly ritual in which they would go through a ceremony of declaring “war” on the long-vanquished and enslaved population. Call it Operation Cast Helot or something. This prevented the Helot numeric advantage from becoming overwhelming, kept any rebelliousness in check and gave the Spartan fighters their famous battle-tested toughness.
The rest of the year the murder of a Helot was a serious offense, albeit on grounds of damaging valuable state property, and not due to the sanctity of life or any effete claptrap of the sort. So the aspiring young tough-guy was challenged to kill himself a Helot – without anyone seeing, so they wouldn’t be forced to punish him. This random, piecemeal slaughter also had a helpfully chilling effect on the Helots.
The Spartan model, although much appreciated by thinkers of a certain kind throughout the years, has never been precisely duplicated. That said, the notion of running wet training drills on your conquered natives is still with us, as evidenced by the latest little story about the most moral army. You know, the one from The Only Democracy[TM]
A few weeks ago, sharp-eyed consumers of the news noticed a cute little hed on YNET: Duvdevan Soldier Discharged For Kicking Bound Palestinian. Duvdevan is the IDF’s elite undercover unit. Members pass as Arabs and infiltrate organizations and demonstrations (and often incite them to violence and even instigate it). In short, at first blush it seemed like a story about the IDF reacting properly and swiftly to unacceptable behavior. And then you read the actual item.
Turns out the boys were out training in the village of Ramon. What do I mean training? Just that. Sneaking around in local garb in the village, in the middle of the night, trying to blend. Well, not a great day at the office for the boys. They were detected. See, Ramon has a pretty rampant crime problem. Folks there have a short fuse when it comes to their property, the nighttime and strangers.
So the stealthy commando kids are observed near the sheep-pen of the Shawakha family. Four Shawakhas run downstairs; One grabs a tire-iron, another a knife, a third a nice thumpin’ stick. They get to the street and the strangers are coming towards them. Rather than identify, or use their guns to deter, the Cherry Boys* keep walking right up to the local guys. When face to face, one of the commandos finally draws a gun. No warning, no “police/army/intelligence/Israelis”. One of the Shawakhas tries to grab the gun (held by a non-identifying plain-clothed thug and suspected thief) and gets shot in the thigh. Then the soldiers shoot another brother in the stomach. Then more shots are fired. Long after any kind of normal person would be declaring who they are and why they shouldn’t be resisted. One Palestinian dead, one severely wounded. One Duvdevan genius with a cut arm.
After all resistance to the boys in camouflage was subdued, and the Helo—Palestinians had their hands cuffed and their asses sat on the ground, one of the soldiers was still furious at them for not realizing he’s an untouchable, so he kicked one of them in the face. And that, to the Israeli embodiment of MSM, was the story. Soldier Kicks Coolie, Bounced From Unit. Not, say, Army Kills Local In Training Fiasco.
For THAT, the IDF (rightly) discharged him. But the practice of training on unwitting natives in this lovely and not-at-all dangerous manner – that, the IDF informed me, was done by proper procedure and after much consideration of all aspects of advisability.
Luckily, while the IDF has yet to reach the level of wisdom associated with giving a shit about what I happen to think, Israel’s veteran human rights NGO B’tselem speaks more softly but carries a bigger stick. After they sent a letter saying “y’all sure this is the way you wanna be?” the IDF about-faced and announced that its own Investigative MP unit would look into it. Uh-huh.
This ain’t the first time, either. I reported on this 2 years ago.
Then last week it turned out it isn’t just Helots they practice on. The good people of Tel Aviv noticed one fine morning that the air has a peculiar, sharp stank to it – above and beyond your normal megalopolis pollution. The authorities stalled for a good long time, playing dumb, and finally broke down admitting it was them doing some hush-hush crap. Who? What? Here the police, Enviro-Protection Ministry and Homeland Security started playing a lively round of Pass the Buck. I feel so much more protected now, I can’t even tell ya.
Finally, in other “Killin Ay-rabs and Getting’ Away With It” news:
A guy killed a Palestinian suspect he had already apprehended and bound. Claimed “his gun went off”. Court told him to his face it was unconvinced of this version. Sentence: Eight months. This is progress of sorts. William Zanzinger only got 6, and he wasn’t a uniformed fighter in the Hosts of the Lord.
Another guy, Colonel Ilan Malka, was found innocent of all wrongdoing in the piecemeal slaughter of the Samouni Family during Operation Poll Jum— I mean, Operation Cast Lead. The real rundown is over at Idan Landau’s blog, but that’s Hebrew. Long story short: IDF enters this neighborhood in Gaza, called Zeytun, takes over the compound owned and inhabited by the Samouni family, and herds all the surrendered civilians (about 100) into a 200 sq. meter space. The army in this case is a unit under the direct command of Col. Malka. He herded them. He knew they were there. Despite this, when he got reports on suspicious movement in that corner, he didn’t go “oh, that’s where i cordoned my tame civilians, lets make sure it ain’t one of them gathering wood for warmth cause they got no power”. He ordered to open fire. On several distinct occasions. Despite this, the IDF self-investigation finds nothing wrong.
There’s more to come, a quick wrap-up of the no good, very bad, not at all useful month Hasbara has had and a lot more… stay tuned.
Oh, while you’re waiting for part B – y’all seen The Hummus Enforcement Agency yet? Get your pita bread ready and go do so. Seriously. Bon Appetit!
Oh, almost forgot: MCA, aka Adam Yauch, AKA the ballsiest Jewboy in music, passed away as most of y’all probably know. RIP, great heart.
*Duvdevan means Cherry in Hebrew.
Like We Just Got Out of the Ghetto
Posted April 19, 2012
on:- In: Jewish supremacism | Uncategorized
- Comments Off on Like We Just Got Out of the Ghetto
When you’re a godless lefty knife-in-the-back-of-the-nation kinda guy, holocaust jokes are kinda part of the territory. In case you’re appalled by the notion and don’t understand how Jews who themselves have lost kin in the holocaust can do that: If you live outside of Israel and have ever had the slightest feeling that the holocaust is misused and overused, stuffed down one’s throat in wrong ways with wrong lessons implied and spelled outright, I can say only this: STFU and be thankful, because you have no idea. What Israel does with the holocaust for external propaganda it does a hundredfold for internal consumption. Besides, spend time in a serious injury ward and you’ll hear the same kind of blackest humor.
That said, and acknowledging that I’ve been known to tell a black shoah joke here and there, I must insist that it is not out of delight in contrariness and shock value that I say:
We Israelis must sharply stop with the holocaust ritual.
Definitely the way it is done now. We didn’t really need the study just recently published, showing that “Voyages of Life” trips (heritage high school trips to the death camps in Poland) have adverse mental effects on the minors who take them. A cursory glance at the talkbacks on any major news site would show much the same.
The anecdotes are too numerous to list, and extend far beyond the “It’s 1938, Iran is Hitler” fixation of our Prime Minister. From the one on former Knesset Speaer Avraham Burg’s book, about a Jew who told him “I can’t take a train when I go to Europe. Being in a train there brings it all back to me” and when asked where his parents came from said “Iraq” (where Jews were not deported by train in the holocaust). And more recently, a radio host on Israel’s military station stated that to her any fair-skinned blond-haired youth has a “Hitler Jugend” look, and that “They” (speaking of Danes, the People of the lefty scum who dared assault an officer’s rifle with his face) “are born anti-semites and die anti-semites.”
The Noble Danish People, for those of who don’t know and others who need an update on the weather in this reality, are the only nation on earth to be collectively awarded a “Righteous Among the Nations” medal from Yad VaShem, Israel’s Holocaust Museum. Quick recap: In a short national effort, spanning all walks of Danish society from the royal palace to the street sweepers, they smuggled 90% of their Jews to neighboring neutral and free Sweden in fishing boats. The country’s universities announced a week’s vacation on some pretext so that students could enlist in the effort. Of 426 Danish Jews who were captured by Nazis and transported east, 70% survived. They survived because the government of His Majesty Christian X sent food packages to Treisenstadt every week. But never mind. To some insane person on Israel’s national military station the Danes are inherently antisemites.
I too had a funny (in a scary way) experience in the same vein. I’m arguing occupation with a supposed Israeli who goes by AsoldiersMom on twitter. The chronological scope of the exchange or any other I’ve ever had with her never ever got earlier than the founding of Israel. To my memory, it was all 90s and 21st century. Suddenly I see her calling all her followers: “Join me in blocking holocaust-denier @AbuKedem !!!” She was dead serious, too.
The Holocaust, to the average Israeli nationalist, is a cart blanche. The ultimate, evergreen, self-replenishing get-out-of-jail card. “I don’t wanna hear it, I’ve had a holocaust and whatever I do is to protect me from it ever happening again, and therefore justified. If you disagree, you support the holocaust.”
From proof of a morally viable justification for creating a state at the expense of the natural rights of a native people, the holocaust has long since become a catch-all excuse for Israel’s right to be the neighborhood punching bag who suddenly shot up in height and packed on much muscle, but is still the traumatized little boy thinking only of raging vengeance for all those unhappy childhood years.
And so, from a cure to the disease that begat the holocaust (a cure conceived well in advance of that monstrous climax) the Zionist endeavor has become enthralled to a vendetta for the years of suffering. The purpose of this state is not to allow its citizens the normal whole life that they felt barred from fully experiencing in exile, but to defy, to prove we’re still around, to lash about on all sides and prove how our rage and our refusal to listen to anyone else have no limits, because our pain has no bounds and nothing can compare to it.
This is the behavior of a wounded animal. But how is it that this sort of reaction is still here? Wounds that do not kill tend, after all, to heal, right? Exactly. In order for the wound to remain open, so it can produce the same reaction of self-justifying rage, to remind that we’re still mad with pain, we need to keep invoking it. We need to brainwash people with the pain and compel high school students and their families to undertake the expensive burden of the holocaust tours, which become drunken romps (as 17 year old excursions tend to) and practice in hating gentiles and nurturing the sense that everyone wants to kill us everywhere all the time.
The actual still living victims of the wound, of course, can be left to spend their remaining days in abject poverty and squalor. So much so that when after years of outrage then-PM Olmert managed to pass a $23/month increase in the pensions of holocaust survivors, he had the nerve to describe it as a historical rectification of injustice, when in reality the sum added – and the new sum combined – wouldn’t suffice for his rectal hygiene budget. Because the sole drive we derive from the wound is not correction, healing or some universal lesson about the human condition that could ever to apply to ourselves from any other angle but the absolutely wronged party, whose one desire is revenge and whose right to execute it trumps all.
Another example from Twitter: I’m arguing with this funny right-winger journalist named Avishai Ivri who sometimes has me on his very right-wing radio show as a token lefty. And then he delivers this gem:
“Anyone who believes they’d survive a single night here without IDF soldiers armed to their teeth around their bed is indulging in sweet delusions.”
The problem with this statement is not that it is factually wrong. It’s that save for scattered exceptions, the state and its navigators have nurtured the situation necessitating this from the very start. One of the first critiques the Palestinians used to hurl at the newly-established Israel was that it was a grotesque garrison state surrounded by barbed wire. Our response has always been “Stop making us and we’ll stop. We ain’t doing this for fun.” But in light of the passing years, one has to wonder.
Zeev Jabotinski (the founder of the Israeli right-wing, in other words no lefty) gave the corpus of Zionist thought the concept of the Iron Wall. According to this, there would be a period following establishment of independence during which we would need to create and maintain an impenetrable barrier (the iron wall) which will prevent our defeated neighbors from regaining that which we took, as many times as needed to convince them that our presence is irreversible; However, even Jabotinski’s militant “you need men on that wall” vision stipulated that when that wall had achieved its purpose, we would be able to make peace with them and live as states live all over the world with their neighbors – with ties of trade, culture, tourism and mutual loathing ventilated at sporting events.
The thing is that somewhere along the line, the wall went from means to end. Even when the wall is made of space-age stainless steel with uranium titties (according to foreign sources of course…), many refuse to stop laying more and more bricks, more supports and foundations and laser beams to zap anyone even looking at the wall. Maybe that’s how the Tower of Babel was built? Maybe people built a levee against the river tide (a laudable precaution) and then just kept on building way after exceeding the height of even the most mythical killer flood waves?
Must we really, just to live here safely, hold two million people under a regime in which we see it as perfectly legitimate to use them as unwitting props in live-ammo military drills? To keep them firmly under our heels with a Stasi-like web of coerced informants numbering in the many thousands? To enjoy such obvious and overwhelming superiority over them that we can do all that, plus keep another million and a half under a quiet siege, half cut off from the world, hardly feel any consequence in our daily lives – and still treat every vain attempt by the vanquished to bite through the IDF boot at the foot stepping on their windpipe as an existential threat. Must we really live like this until further notice? Other states, with equally annoying neighbors and no such military superiority, manage to do without this and only we can’t? That way madness lays.
There’s a famous Zen story about the great teacher Tanzan, who was traveling with another monk when they come upon a pretty young girl afraid to cross an overflowing brook. Tanzan picks her up, carries her across the river and continues with his friend. The other guy after a while says “Why did you do that? You know we monks are not supposed to have any contact with women, particularly not young and beautiful ones.” Tanzan replies: I left the girl on the bank. Are you still carrying her?
Even the biggest trauma, if it is survived, needs to be left behind. This does not mean to forget. As long as there is a State of Israel (even in its impending one-state incarnation) it must include a Yad VaShem. The memory of the holocaust and its lessons must be taught, but there is a limit, and that is way back on our 6. So stand up straight, dammit, and stop acting like we just stepped out of the ghetto. We’ve grown a bit since then, and we can be proud of that.
So lets stop building the wall and start punching some windows and doorways in it, let some light and air in, maybe a neighbor now and then. It’s not healthy to live alone in the dark all the time. We do intend to actually LIVE here, right?
- In: Jewish supremacism | Judaism | racism
- 2 Comments
The #2 chaplain in the IDF, who is in charge of all religious education to soldiers, answers a religious law question and comes out flatly for the right of a Jewish soldier to rape a foreign captive
You know how old things crop up on the Internet? Well, today something floated to the surface on the Hebrew portion of the net that may hound Israel and the IDF for years to come – if both institutions even have many years left to them.
But doomsaying aside, the public and straightforward halachic opinion issued by Colonel and Rabbi Eyal Krim, the number two man at the IDF’s Military Rabbinate, back in the bloody days of the Second Intifada and “Operation Defensive Shield” (2002), is sure to create a storm. How big a storm will provide indications both of the current state of Israeli society at large, and of the degree to which the foreign press pays attention and gets the point.
The halachic issue in question is one known in Judaism as that of the “Pretty Woman”. The dilemma here is not whether it’s OK to fall in love with a prostitute as cute as Julia Roberts whom you hired as eye candy for a party, but something far darker.
A translation of the question (politely stated, with the tell-tale religious acronym for “with heaven’s help” at the top) and the answer by Colonel Krim, follows in full (Hebrew original here):
Question:
I have read on this site about [the halachic issue of] a pretty captive woman, and the relevant portions from the Torah, yet I am left with a question:
In various wars among the nations, such as World War 1, various nations fought amongst themselves, without any of them being particularly “good” or “bad” for the Jews…
But if an army were to conquer a village and rape Jewish girls there, it would have been justly considered as a disaster and a tragedy to the girl and her family.
Therefore, rape during time of war is considered heinous. So how is it that I have been told by a rabbi that “a pretty woman” is permitted, according to some rabbis, even before the process laid out in the Torah? Meaning he may first give in to his urges and lay with her, and only then take her to his home? And so on.
This seems like a contradiction. After all, if the rape of civilians during war is considered to be awful and forbidden, why should Jews supposedly be allowed?
Are IDF soldiers in our time, for example, allowed to rape girls during warfare, or is this forbidden?
Thank you.
.
Answer:
The wars of Israel – both the Mitzvah wars and the wars of choice – are Mitzvah wars. This is how they differ from the wars that take place amongst the nations of the world, between themselves.
Since war in essence is not a matter for the individual but nations war as wholes, there are situations in which the personality of the individual is “erased” for the greater good. And vice versa – at times we may endanger an entire unit to save an individual when this is required for morale.
One of the vital and crucial elements in war is to maintain the army’s fighting capacity. Thus, he who is afraid and faint of heart returns behind the war, so as not to soften the hearts of his brethren, and the emotions and needs of the individual are pushed to the side in favor of national success at war.
Just as during war the boundaries of risking oneself for others are pushed, so are the boundaries of chastity and kosher diet. Foreign wine prohibited during times of peace has been allowed at time of war to maintain the high spirits of the fighters. Prohibited foods have been allowed during wartime (according to some authorities even when there is kosher food available) in order to maintain the fighters’ fitness, although at peacetime they are disallowed.
Thus war also takes precedence over some coital laws. Although having relations with a gentile woman is a very grave act, it was permitted during wartime (under the conditions it was permitted) due to consideration of the difficulties of the fighting men, and since the success of the collective is our main object, the Torah has allowed to indulge the evil urge under the conditions specified, for the success of the collective.
Shalom
Eyal Krim
.
As we Yids say: Oy. I mean, where to start? With the Bronze-Age morality that sees war as a state that suspends all regular notions of justice and decency? To be fair, for that era that was advanced morality. Nobody else prohibited any treatment of war captives at all. Woe to the vanquished was the universal standard, and conquering kings gloried in the trampling of their enemies and rape of their women. The Torah said that even in war actions have consequences, and equaled the penalty of rape at war with that of rape of your neighbors daughter: You had to marry her, and you even had to give her a fortnight month to grieve for her lost family. But what was morally progressive back then is now what we godless buzzkills like to refer to as a war crime. Practiced on a wide enough scale, it can even make crime against humanity.
However, lots of blood has flown out of bodies and been buried in the mud over the millenia since, and at a slower pace, even broadly accepted standards of minimal mandatory morality have risen. Even at war. The entire aftermath and results of WW2, which incidentally featured the greatest slaughter of Jews in history, were a rejection of that notion, which was heartily embraced by the vanquished side in that conflict. If there was supposed to be one group of people that was unanimously, unequivocally against the German variety of the ultra-nationalist plague and all it stood for, it should surely have been the Jews. Or at least so one would think.
Need we go on? Krim is clearly more troubled by the act of having sex of any kind with a goya than by the notion of raping one. Then again, he is only following the inflexible logic of his creed. That IS what the Torah says. The rape is sometimes condoned but consensual relations with a heathen vagina never is.
That such views exist is not surprising. That such views are held by a high ranking military officer, one whose job is to oversee the religious indoctrination forced upon soldiers who come into combat situations in urban areas more than any other in the world, is alarming to say the least, and should lead to deep reflection on the part of Israelis who care in any way about their people’s religion.
Oh, the official response? Glad you asked. When acclaimed blogger (and personal friend, full disclosure) Yossi Gurvitz wrote to IDF Spokesperson’s “New Media” unit to ask whether these statements were consistent with IDF position, and if not what will be done regarding Krim, and how the IDF plans to deal with the possible blowback from this new revelation, he was told that his questions reflected a disrespect both towards the IDF and the Jewish religion, and that therefore the Spokesperson Unit will no longer be replying to his queries on any matter. So there.
In the 19th century, Judaism was faced for the first time in many centuries with a fundamental schism, as educated Jews who had taken advantage of emancipation laws sought to reconcile the good in Judaism with the universal values of the Enlightenment. From this drive were born the two main branches of world Judaism today: Conservative and Reform. The main difference between the two is that Conservative Judaism accepts the overall authority of the Halacha – that 1800 year-old corpus of religious law expounding on the words of the five books of Moses – while giving itself more freedom to tinker with it than is accepted in the Orthodox world. Reform Judaism, on the other hand, allows itself to simply disregard certain portions of halacha that it finds either irrelevant in the face of modern technology or outdated in the face or modern moral views.
One would think that Reform Judaism would be the natural fit for Israeli progressives. But neither Conservative nor Reform Judaism ever made even the smallest recognizable advance within any segment of Israeli society. They have always existed on the margins, discriminated against in the disbursement of religious-affairs budgets, and devoid of any political clout whatsoever (save that which the anti-clerical left was willing to throw them in order to score hits on the religious parties). Even leftists, who often say they yearn for a “humane” Judaism, don’t throng to the two main alternatives. A young Israeli humanist seeking spiritual food is far more likely to either embrace oriental philosophies or to “see the light” and realize why a creed that grants him special and irrevocable privileges is in fact the one true truth.
This is easily understandable. Both reformation movements are uniquely exile-oriented and were designed explicitly to enable Jews to integrate in societies in which they were not the majority and did not call the shots.
However, the rightward messianic and/or fundamentalist drifts of virtually all parts of Orthodox Judaism in Israel means that anyone who cares about the perpetuation of Israeli Judaism, as a faith that can be professed without being automatically suspect by any right-minded person in the world, must create the grounds for the rise of a Judaism that can maintain a by-and-large consistency with basic modern notions of human rights – even if that means devising a whole new form of Judaism, which while speaking of and to the Jew living on his ancestral land and constituting a majority, is still at least as enlightened as the best of “the nations”. Leaving the definition of free, homegrown Judaism to these retrograde troglodytes will lead to Judaism everywhere being viewed on a level akin to that of the Westboro Baptist Church or the Lord’s Resistance Army.
P.S. Yes, I totally ignored the wonderful people of Shomrei Mishpat – Rabbis For Human Rights, who with precious few numbers do great deeds to restore honor and humanity to the name of Judaism. However, those rabbis are mostly Conservative and Reform, and in any event the humanist version of Judaism has been tested at the ballot box more than once over the past two decades. It never managed to get elected to Knesset on its own.
Recent Comments